Sunday, October 13, 2013

What dosha are you?


To understand the seed of truth that may lie at the heart of these and other food myths which are so prevalent in yoga communities, begin by tracing their roots. Many theories stem from yogic scriptures, and others are aberrations of theories found in Ayurveda, the ancient Indian science of preventative health and healing. To understand the relevancy of these yogic food myths to your diet, it's essential to examine them in their original context.
Yoga from its earliest inception has been integrally tied with Ayurveda. Central to Ayurveda is the concept of varying body types, each of which thrives on different kinds of foods.
Vata types, for example, need grounding foods like oils and grains. Pitta types are supported by cooling foods, such as salads and sweet fruits.

Kapha types benefit from heating and invigorating foods, such as cayenne and other hot peppers. A classic premise of Ayurveda is that few people are strictly one type, and most in fact are a blend of at least two types. Each individual must therefore find a personal balance of foods to fit his or her own unique constitution.
To find your dosha go to http://doshaquiz.chopra.com/

Monday, October 7, 2013

Be More Present



Visual Observation. Take an object, like your phone or a pen. For 60 seconds, look at it, feel it, observe it without judging it. (Don't think about whether you like it, just observe.) Watch a leaf falling outside and imagine what it would feel like if you were the leaf, are you being tossed around or are you softly falling onto the ground? Watch a bird fly and imagine you are the bird...

Mental Observation. Without looking at an orange, just think of an orange, think about everything an orange has to offer, the bumpy bright orange skin, then when you squeeze the orange skin in between your fingers imagine the puffs of water and the smell of orange that is released, think about how it feels to pull apart an orange segment, think about the weight of an orange segment in your mouth, is your mouth watering now? 

Breathe. Take a deep breath, close your eyes, and slowly count to 10. Repeat this a couple times throughout the day. You will have thoughts. Don't worry about that and don't try to stop them. Just let them be, without attaching any meaning to them. Your thoughts are like a pebble thrown into water -- just observe the ripples as they eventually smooth to calm water.


You may want to do just one of these exercises or try them all. Just like anything, the key to building your awareness and present moment consciousness is consistency. The more you do these exercises, the more you will be able to harness the unlimited potential that this moment is offering.

Thursday, October 3, 2013

Understanding Another's Anger...


Has anyone ever shared a story with you and for some reason the story sticks with you forever? Well it happened to me during one of my yoga training classes. A fellow instructor shared a story how an old, close friend of hers betrayed her, and then lied to others about her. When she confronted her old friend, the friend became angry and said some really hurtful things. Our fellow instructor was in tears when sharing this story with us, but she told us, that even though she was friends for many years with this person she reminded herself of a story of Buddha, which gave her peace. Prior to this I had never heard this story of Buddha before, but I think of it often and it does give you peace at the times you may be feeling bad. So I found the story and wanted to share it with all of you hoping that it may help you in a time of need.
  
One day, Akkosaka heard that someone from his religion had converted to be a Buddhist monk. Enraged, he stomped off to curse the Enlightened One with harsh words in person. After letting off his steam, the Buddha had a calm conversation with him (as abridged) - 'Do friends come to you as guests?' 'Yes.' 'Do you serve them delicacies?' 'Yes, sometimes I do.' 'If they don't accept them, to whom do they belong?' 'They would be mine.' 'Likewise, that with which you have insulted me, I do not accept - it is all yours. Whoever returns insult to one who insults is said to be sharing company with that person, which I do not.'
Hearing this, Akkosaka assumed he was displeased, to which the Buddha replied, 'Where is anger from one free of anger, who has his mind tamed and equanimous, who is liberated with right understanding, who is tranquil? One worsens matters by flaring up at another who flared up. Whoever doesn't flare up at another doubly wins a battle difficult to win, benefiting oneself and the another. Understanding another's anger, one mindfully maintains one's peace. When one does so to heal the illness of anger for both, those who think one is a fool do not know the Dharma.' Hearing this, Akkosaka remarked at the magnificence of the Buddha's teaching, and ordained as a monk to learn from him, thereafter attaining Nirvana (as an Arahant)!

Tuesday, August 20, 2013

The Five Tibetan Rites

The Five Tibetan Rites is a system of exercises reported to be more than 2,500 years old which were first publicized by Peter Kelder in a 1939 publication titled The Eye of Revelation. In the 1930s, Kelder claims to have met, in southern California, a retired British army colonel who shared with him stories of travel and the subsequent discovery of the Rites. Originally written as a 32-page booklet, the publication is the result of Kelder's conversations with the colonel. The Rites are said to be a form of Tibetan yoga similar to the yoga series that originated in India. However, the Five Rites and traditional Tibetan yoga both emphasize "a continuous sequence of movement" or sanskrit: vinyasa, whereas Indian forms focus on "static positions". Although the Rites have circulated amongst yogis for decades, skeptics say that Tibetans have never recognized them as being authentic Tibetan practices. In his booklet, Kelder claims that while stationed in India, British army officer Colonel Bradford (a pseudonym) heard a story about a group of lamas who had apparently discovered a "Fountain of Youth". The "wandering natives", as he called them, told him of old men who inexplicably became healthy, strong, and full of "vigor and virility" after entering a particular lamasery. After retiring, Kelder's Colonel Bradford went on to discover the lamasery and lived with the lamas, where they taught him five exercises, which they called "rites". According to the booklet, the lamas describe seven spinning, "psychic vortexes" within the body: two of these are in the brain, one at the base of the throat, one on the right side of the body in the vicinity of the liver, one in the reproductive anatomy, and one in each knee. As we grow older, the spin rate of the vortexes diminishes, resulting in "ill-health". However, the spin rate of these vortexes can be restored by performing the Five Rites daily, resulting in improved health.
Bradford was also instructed in how to perform a sixth rite, which the lamas recommended only for those willing to "lead a more or less continent (celibate) life". Additionally, Bradford reveals information on the importance of what foods one should eat, proper food combinations, and the correct method of eating.
In the original The Eye of Revelation booklet, Kelder suggests standing erect between each of the Five Rites with hands on hips and taking one or two deep breaths; he neither implies nor suggests that specific breathing patterns should be adopted while performing the movements. Nevertheless, subsequent publications pertaining to the Rites contain edits by others which recommend and detail specific instructions for breathing while performing the exercises. Some practitioners also recommend taking caution before performing the Rites due to the possibility of aggravating certain health conditions.
Kelder cautions that when performing the First Rite, spinning must always be performed in a clockwise direction. He also states that Bradford clearly recalled that the Maulawiyah, otherwise known as "Whirling Dervishes", always spun from left to right, in a clockwise direction. No mention is made of the orientation of the palms, although the original illustration of the Rite in the 1939 edition of The Eye of Revelation clearly depicts both palms as facing toward the ground. Here arises a point of contention: the Whirling Dervishes spin in the counter-clockwise direction, with the left palm facing down, towards the earth, and the right palm facing up, towards heaven. However, this discrepancy may find partial resolution in the fact that Tibetan Buddhist yoga regards clockwise rotation to be favorable, whereas counter-clockwise rotation is considered to be unfavorable.
Potential Benefits of the Five Rites
The authors provide many examples of the benefits of the "Five Tibetan Rites" including the following: looking much younger; sleeping soundly; waking up feeling refreshed and energetic; release from serious medical problems including difficulties with spines; relief from problems with joints; release from pain; better memory; arthritis relief; weight loss; improved vision; youthfulness instead of aging; greatly improved physical strength, endurance and vigor; improved emotional and mental health; enhanced sense of well being and harmony; and very high overall energy.
How the Five Rites Work
Medical professions explain the benefits based on their personal perspective and I suggest you read the entire two books for a broad overview. However, the majority share the view that the rites represent a system of exercise that affects the body, emotions and mind. The Tibetans claim that these exercises activate and stimulate the seven key chakras that in turn stimulate all the glands of the endocrine system. The endocrine system is responsible for the body's overall functioning and aging process. This means that the Five Rites will affect the functioning of all your organs and systems, including the physical and energetic systems and that includes the aging process. The man who brought these Five Rights out of Tibet stated that "performing the Five Rites stimulates the circulation of essential life energy throughout the body".
Chakras
Chakra is an Indian Sanskrit word that translates to mean "Wheel of Spinning Energy". Chakras are spinning wheels or vortexes of energy of different color that perform many functions connecting our energy fields, bodies and the Cosmic Energy Field. Chakras are powerful electrical and magnetic fields. Chakras govern the endocrine system that in turn regulates all of the body's functions including the ageing process. Energy flows from the Universal Energy Field through the chakras into the energy systems within our bodies, including the Meridian System.
Our bodies contain seven major chakras or energy centers and 122 minor chakras. The major chakras are located at the base of the spine (Root Chakra), at the navel (Sacral Chakra), in the solar plexus (Solar Plexus Chakra), within your heart (Heart Chakra), within the throat (Throat Chakra), at the center of your forehead (Brow or Third Eye Chakra), and at the top of your head (Crown Chakra). These chakras are linked together with all other energy systems in the body and various layers of the auras.
The Speed of the chakra spin is a key to vibrant health. The other keys to vibrant health that relates to the chakra is ensuring they are clear of negative energy and that they are perfectly shaped and not distorted.
The Five Rites speed up the spinning of the chakras, coordinate their spin so they are in complete harmony, distribute pure prana energy to the endocrine system, and in turn to all organs and processes in the body. This is one of the major requirements for vibrant health, rejuvenation and youthfulness.

Although I have read about other variations, the differences are minute.
Gradually increase practicing from 3 to 21 repetitions of each rite per day. Follow each rite with 3 cleansing breaths~breathing in through the nose and out through the mouth as if you are sighing.
Here is an illustration of the Five Rites



First Rite
"Stand erect with arms outstretched, horizontal with the shoulders. Now spin around until you become slightly dizzy. There is only one caution: you must turn from left to right."


Second Rite
"Lie full length on rug or bed. Place the hands flat down alongside of the hips. Fingers should be kept close together with the finger-tips of each hand turned slightly toward one another. Raise the feet until the legs are straight up. If possible, let the feet extend back a bit over the body toward the head, but do not let the knees bend. Hold this position for a moment or two and then slowly lower the feet to the floor and for the next several moments allow all of the muscles in the entire body to relax completely. Then perform the Rite all over again."
"While the feet and legs are being raised it is a good idea also to raise the head, then while the feet and legs are being lowered to the floor lower the head at the same time."

Third Rite
"Kneel on a rug or mat with hands at sides, palms flat against the side of legs. Then lean forward as far as possible, bending at the waist, with head well forward—chin on chest. The second position of this Rite is to lean backward as far as possible. Cause the head to move still further backward. The toes will prevent you from falling over backward. The hands are always kept against the side of the legs. Next come to an erect (kneeling) position, relax as much as possible for a moment, and perform Rite all over again."
Fourth Rite
"Sit erect on rug or carpet with feet stretched out in front. The legs must be perfectly straight -- back of knees must be well down or close to the rug. Place the hands flat on the rug, fingers together, and the hands pointing outward slightly. Chin should be on chest -- head forward."
(Tibetan Table) "Now gently raise the body, at the same time bend the knees so that the legs from the knees down are practically straight up and down. The arms, too, will also be vertical while the body from shoulders to knees will be horizontal. As the body is raised upward allow the head gently to fall backward so that the head hangs backward as far as possible when the body is fully horizontal. Hold this position for a few moments, return to first position, and RELAX for a few moments before performing the Rite again."
"When the body is pressed up to complete horizontal position, tense every muscle in the body."
Fifth Rite
"Place the hands on the floor about two feet apart. Then, with the legs stretched out to the rear with the feet also about two feet apart, push the body, and especially the hips, up as far as possible, rising on the toes and hands. At the same time the head should be brought so far down that the chin comes up against the chest. Next, allow the body to come slowly down to a ‘sagging’ position. Bring the head up, causing it to be drawn as far back as possible."
"The muscles should be tensed for a moment when the body is at the highest point, and again at the lowest point."
Sixth Rite
An abdominal breathing exercise.

Claimed benefits of performing the rites

According to Kelder, Bradford's stay in the lamasery transformed him from a stooped, old gentleman with a cane to a tall and straight young man in the prime of his life. Additionally, he reported that Bradford's hair had grown back, without a trace of gray. The revised publications of The Eye of Revelation titled Ancient Secret of the Fountain of Youth also contain numerous testimonials by practitioners of the Rites, claiming that they yield positive medical effects such as improved eyesight, memory, potency, hair growth, restoration of full color to completely gray hair, and anti-aging. However, claims as to the benefits of the Rites are often exaggerated, resulting in unrealistic expectations. The benefits most likely to be achieved are increased energy, stress reduction, and an enhanced sense of calm, clarity of thought, increased strength and flexibility, resulting in an overall improvement in health and well-being. 

Monday, August 19, 2013

A New Light

This weekend I attended a yoga seminar on Yoga for Depression and Anxiety, Reignite the  Light Within. The seminar focused on relieving the emotional and physical discomforts of depression and anxiety through the practice of asana, pranayama, meditation and chanting.

Yoga an meditation are more than techniques to magically fix our problems, they are a way of being~ a way of seeing yourself in a new way, a way that opens up more degrees of freedom.

"When our inner nature is truly free, we find within ourselves a wealth of treasure: love, joy and peace of mind. We can appreciate the beauty of life, taking each experience as it comes, opening our hearts to it and fully enjoying it. Realizing these qualities within ourselves is the greatest freedom that can be gained." ~Tarthang Tulku

Monday, August 5, 2013

Food for Thought

Make eating an act of self-care by starting your day with the thought "Today I will nourish myself in the best way I know how. In this moment I am nourished. I have all that I need." Take six deep breaths and inhale with the thought "nourishment" and exhale with the thought "I am."
Now imagine eating a beautiful delicious, wholesome meal. Enjoy every bite of this delicious nourishment. Allow your senses to become excited with every bite of food.  Now say to yourself "By nourishing myself, I choose to be healthy, centered , calm, take four more deep breaths and on the inhale think "I choose" and when you exhale say to yourself "nourishment."
Note: I bought this beautiful fruit this weekend at lour local Farmer's Market. I made wonderful blueberry muffins with some of the blueberries. This recipe will be available in my upcoming book, Yoga Girl Recipes!

copyright Yoga Girl Diet 2013, Fitness Productions LLC 

Thursday, July 25, 2013

Saucha: Purity

Saucha one of the five Niyamas, invite and guide us to explore a direction of something better than we are now aware of.
Purity: Invites us to cleanse our bodies, our speech and our thoughts.
Purity in Food
Eat Only Organic Food:
To begin our journey on Saucha we must examine the "pure" foods we feed our bodies. The Yoga Girl Diet says its important to consume as many fruit and vegetables as possible. Yet the challenge isn't just about the quantity of produce you take in, but also the quality, you want safe, wholesome fruits and vegetables whenever possible. The problem is that produce and other food are contaminated with residues of pesticides that can be unhealthy for our bodies. Research shows us that pesticides might damage nervous systems, and chronic low level exposure to environmental toxins might increase the risk of cancer and degenerative neurological disorders such as Parkinson's and ALS.